By Chogyam Trungpa
The abhidharma is a suite of Buddhist scriptures that investigates the workings of the brain and the states of human awareness. during this e-book, Chogyam Trungpa discusses the improvement of ego because it is defined within the abhidharma.From the Buddhist viewpoint, the production of ego is a neurotic strategy in response to basic lack of knowledge of our actual scenario. This ebook indicates how an exam of the formation of the ego results in a cognizance of misunderstanding and in addition offers a chance to increase actual intelligence. The perform of meditation is represented because the implies that permit us to work out our mental state of affairs in actual fact and at once. Glimpses of Abhidharma" is a provocative interpretation of ego and psychology, provided in a hugely own and humanistic context.
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Additional resources for Glimpses of abhidharma: from a seminar on Buddhist psychology
Q: Does one identify with these details? Is there a technique of identification happening? R: Well, if you identify with all these details going on in personal experience, that is very much a shortcut. You don't have to look for outside answers, because answers are there already. It happens on a personal level. Q: What is the process when you say ' 1identify with something"? Say I'm sawing a piece of wood, and I remember to identify with that, is it somehow like putting my mind on my hand? How does this fit in with the skandhas?
Manifestation, nonmanifestation. RINPOCHE: Big is the third one, and small is the fourth. The fifth is absolute nothingness. Q: Could you go over nonmanifestation again? R: It has to do with fear. It is based en the fear of not having a solid situation anymore. Solidified space is hope. It is hopeful in that you manage to solidify the space as something to hang onto. In nonmanifestation, you have found nothing, and there is complete despair and giving up hope. But that is in itself a doublecross of ego, because giving up hope is in itself clinging to something.
All these thoughts are motivated either by instinctive hatred or desire. Even apparently good thoughts, compassion, for instance, on the level of ego, would have an underlying sense of hatred or of passion. It depends on whether the thought process is originally based on speed or on a kind of starvation, which is the need to grasp something, to absorb oneself in something. In addition, some thought patterns have ignorance as underlying motivation. The study of the samskara skandha can teach us that all the phenomena of human psychology, whatever types of thought patterns occur, all have these good and bad and indifferent qualities.
Glimpses of abhidharma: from a seminar on Buddhist psychology by Chogyam Trungpa